Tag: 2017

Ценность и случайности

  1. Зачем нужна случайность?
  2. Случайность помогает думать
  3. Ведь когда ты думаешь сам с собой, то, по сути, не думаешь вообще
  4. Просто бегаешь от вопроса к любым решениям
  5. А решений всегда больше, чем тебе нужно
  6. Потому что мы ограничены временем и пространством
  7. Самое ценное — пространство, ведь в нем видно течение времени
  8. В большом доме ты можешь слышать приближение гостя
  9. В большом пространстве есть место хранить артефакты прошлого
  10. А значит, есть место хранить память об прошедшем времени
  11. Память о прошедшем не только делает многомерным твой опыт
  12. Но и создает очаги интереса, а значит, и притяжения в будущем
  13. Имея множество очагов интереса в будущем ты становишься свободным
  14. Свобода находится на пересечении выбора и любви
  15. Чем больше возможности и любви, тем богаче будущее
  16. Чем многообразнее будущее, тем больше выборов предстоит сделать
  17. А делать выбор — убирать части будущего
  18. Но зачем отрезать то, что рождено расширятся?
  19. Просто потому что время сильнее всех
  20. Ты можешь любоваться закатом
  21. Но только что погасло еще несколько точек притяжения в будущем
  22. Но это совсем не страшно
  23. На старые у тебя больше энергии
  24. А значит, они сильнее притягивают
  25. И, может быть, завтра ты решишь не смотреть на закат
  26. Потому что будешь сидеть и любоваться будущим
  27. Ведь любоваться чем-то, значит уже приближаться к нему
  28. Когда мы чем-то любуемся, мы замираем не просто так
  29. Мы должны перестать дергаться и сопротивляться
  30. Чтобы источник ценного мог спокойно подтянуть нас к себе
  31. Ценное не терпит суеты
  32. На то оно и ценное, потому что больше, чем ты
  33. А то, что больше тебя, всегда хотело бы видеть в тебе равного
  34. Стремиться быть равным с ценным непросто
  35. Потому что может показаться, что кто-до быстрее тебя достигнет
  36. Твоего ценного
  37. А значит — украдет, заберет, спрячет
  38. Но мелочность — оскорбление ценности
  39. Оставьте ценное в покое
  40. Ешьте, гуляйте, играйте
  41. А когад это все сделаете, просто смотрите и любуйтесь ценным
  42. Так оно поймет, что вы равны
  43. Равенство не в единстве качеств
  44. Равенство — это гармония отличий
  45. Гармония — это следствие ритма
  46. Ритм — это управление энергией во времени
  47. Время — это просто движение
  48. Чтобы угадать ритм, мы должны помнить откуда и куда
  49. Это позволяет предугадать момент
  50. Действие внутри момента так скоропостижно
  51. Что практически равно случайности
  52. А случайностью мы не умеем управлять
  53. Попытка подчинить случайность оскорбляет ценность
  54. Потому что ценность не верит в случайность
  55. И ты не верь
  56. Не верь
  57. Верь
  58. То, что ты называешь случайностью
  59. Это просто притяжение к ценности
  60. Вместо случайности как результата
  61. Люби дорогу к ценности как процесс
  62. Сохраняй то, что нашел в этой дороге
  63. Потому что сложный момент
  64. Ты сможешь вспомнить о ней из прошлого
  65. И продолжить любоваться ей на равных
  66. Но твоя ценность никогда не усомнится в тебе
  67. Не ты ее выбирал
  68. А она выбрала тебя
  69. Не сопротивляйся
  70. Наблюдай. Любуйся.

Values and chances

1.Why do we need chance?

2.Chance helps to think

3.Indeed, when you think all by yourself, then, in fact, you do not think at all

4.Just run from a question to any decisions

5.Though there are always more decisions than you need

6.As we are limited by time and space

7.Space is the most valuable, it reflects the flow of time

8.You can hear a guest coming in a big house

9.There is a place to store artefacts of the past in a large space

10.So there is a place to keep the memory of the past

11.The memory of the past not only makes your experience multidimensional

12.But also creates point of interest, hence, the attraction in the future

13.You become free having many pints of interest in the future

14.Freedom stands at the crossroad of choice and love

15.The more opportunities and love, the richer the future

16.The more variable is the future, the more choices will have to be made

17.To make a choice is to remove parts of the future

18.Why do we cut off something born to expand ?

19.Because the time is the stronger than anything

20.You an feast eyes on the sunset

21.And some more points of attraction in the future just faded

22.Though it not scary at all

23.You have more energy for the old ones

24.So they attract more

25.Probably tomorrow you’ll make up your mind not to watch the sunset

26.As you will sit and delight in the future

27.To delight something is to get close to it

28.When we delight something we do not stand still for nothing

29.We need to stop to disturb and resist

30.So the source of value could easily pull us close to it

31.Value can stand  vanity

32.That’s why its the value, as it is larger tan you are

33.The thing, larger than you, always wants to treat you as an equal

34.It is difficult to strive to equal value

35.As it could seem that someone reach it faster than you

36.Reach your value

37.That means – steal, take away, hide

38.Pettiness is an insult to the value

39.Leave the value alone

40.Eat, walk, play

41.When you’re done, watch and  delight the value

42.So it will understand you are equal

43.Equality is not the unity of qualities here

44.Equality is harmony of differences

45.Harmony is a consequence of rhythm

46.Rhythm is a manager of energy in time

47.Time is just a movement

48.To see the rhythm we shall remember where to and from

49.It allows to predict the moment

50.An action inside the moment is fast and sudden

51.That almost equals to chance

52.We can not manage chance

53.An attempt to subdue chance insults the value

54.As the value does not believe in chance

55.You shall not believe

56.Don’t believe

57.Believe

58.The thing you call a chance

59.is just an attraction to the value

60.Instead of chance as a result

61.Appreciate the way to the value as a process

62.Save what you’ve found in this way

63.As the moment is hard

64.You can recollect it from the past

65.And keep on admiring it equally

66.Though your value will never doubt youе

67.It was not you who chose it

68.It was it that chose you

69.Don’t resist

70.Watch. Admire.

Knowledge Of (Chapter B) • Знание о (Глава В)

Internet Project: video, text, static images • The Quickest Via pavilion, The Wrong biennale, World Wide Web, 2017. Curator: Susana G Romanos. View project online

“Let’s establish connections that are generally assumed not possible and show them.

The Pythagorean theorem only works on two-dimensional surfaces; mathematicians refer to such surfaces as Euclidean geometry (named for Euclid, the 3rd-century B.C. Greek mathematician). The theorem fails for non-Euclidean geometries, such as spheres and more complex geometries like saddles. Indeed, all the rules learned in school, like parallel lines staying parallel, only refer to Euclidean geometry. In the non-Euclidean universe, parallel lines may actually diverge or converge. According to this the shape of space and time might bend. Thus, Projects have been judged on the groundbreaking nature of their idea and its potential for realisation.” — Susana G. Romanos

Random ABC Grid / Произвольная сетка АВС

ABC letters, machine-based shuffle algorithm, ink operator (Marius Jopen), skin, 18 minutes process (30 seconds for each letter), camera operator Lucas Gutierrez.Timestamp: 15:00, Saturday, 26th August, 2017. Aperto Raum gallery, Berlin, Germany.

BCB—BAA—BBC—ACB

AAC—ACB—ABA—CBC

CAB—BAC—CAC—BAB

Pre-interview: Lucas Gutierrez & Protey Temen @ BPigs Magazine

by Julianne Cordray22 Aug 2017, 9.35h. Source

We met with Lucas Gutierrez and Protey Temen in advance of their exhibition opening, ‘Knowledge Of’, at Aperto Raum, to find out about how they first connected and the processes behind the broader network of connections that led to their collaborative, discussion-based project.

Let’s start by talking about the title of the exhibition: ‘Knowledge Of’.

Protey Temen: When we started to discuss what the exhibition would be in the end, there was a nice moment after we had already gathered the material and were thinking that we just needed to create a new folder on the computer in order to continue work on the project. At the same moment – Lucas on his computer and me on mine – we created the folder with the word ‘knowledge’, which was then followed by ‘of’, and then…We both felt that was enough.

Lucas Gutierrez: It’s funny – there’s a word missing – but at the same time it’s very natural and honest to not have the right answer to fill in. It’s probably the most honest moment that we can have regarding our daily routines, and learning processes. It’s not about the institutional way of getting access to information that we are trying to talk about. It’s about this empty part that we just fill in: knowledge of emptiness, for example.

PT: In my practice, I call it dust – everything is made out of dust and particles. It’s pretty much the same when you experience emptiness or something that never actually exists in real life. For instance, you can experience a table, walls – we know about that object world – but when we start to think or speak about more abstract concepts, you need to find some marker in that space that is not yet existing. You need to point to the emptiness and put a marker on it so that it can be referred to in a future dialogue. ‘Knowledge Of’ is a self-referential marker to help us build up the conversation and the practice. It’s just going to be the first step, the point of departure, for what we have been discussing. It’s an open title.

LG: For me, it’s also about how many things that we consider new each day. That’s the part that can represent the knowledge in this case.

What was the impetus behind the conception of this exhibition? How did the interest in exploring this topic come about?

LG: Knowledge means something in our artistic practices. And we started talking about an exhibition that can bring together these schematic theories from Protey’s drawings and my processes of choosing infinite situations from real-time visualization, for example.

PT: I have an ongoing project called ‘Inner School of Open Studies’, which is my instrument for beginning to explain, at least to myself, what I have been doing as an artist: how do I connect my thoughts and my artworks; where’s the network between them? This is part of my job as an artist. The second part of my job is to work as a teacher at the university in Moscow, which helps me to think about the systems, the different kinds of approaches to gaining new experience, and connect them to absolutely uncontrollable things. Because you work with students and you don’t know what they are thinking about, and often it’s a surprise to you. So, I’m in between the processes of getting knowledge, sharing knowledge, and studying for myself. This is my reaction to that concept, as an artist.

LG: In my case, since I got into the digital art field, I’ve been dealing with the de-centralization of the process. I’m really focused on this medium that can show me, or is at least forced to choose, the layers that give me the feeling that they’re still new for me. It’s this simple, maybe childish idea – an insecurity, in this perhaps infinite way of looking for information.

PT: That feeling of insecurity regarding what’s going on around you is really important right now. The world is exploding – you can’t know everything anymore. It’s all just appearing and disappearing in the moment, and if you start to think about it, it becomes chaos.

The discussion aspect is placed alongside and centrally within the exhibition itself. Why is it important for you to initiate a dialogue within this context?

PT: One of the reasons I switched to more real-life mediums a few years ago, is that when everything is digital, you can’t really be sure what part of your everyday experience is real. We’re having this event, which is even more important than the exhibition itself. We could actually run this with just an artist talk, but we need to have it as part of something real – a real life event we can use as a background for future explorations.

LG: We need a space where we can at least have this talk or exchange, where we can at least reprocess. We don’t have answers – as the main title of the show suggests – we just want to consider this hypothetical way of sharing based on how we learn.

The show includes assorted media from a video and a book, to a towel. Can you tell us a bit about some of the works that will be included? 

LG: We started to talk in terms of an A,B,C structure – time-based, still, and 3D object – as a reinterpretation of directions. It became a form of looping, where my canvas is a canvas but the way to crystalize that canvas is in a completely different way: it’s a towel. It has a different moment, a different situation, and it also has this ironic way of looking at digital art itself. It’s just one frame of a 60 frames/second video, so it’s also about decisions.

In the beginning, I was thinking about making the 3D object more human, solid, touchable. But the acrylic piece makes the video far, or the video object – the 3D file – untouchable. There’s a looping of information happening between the three mediums that we’ve chosen: video art, canvas (solid, static and flat), and object – in this case, a book and piece that’s covered within a sort of bubble.

PT: The video is something that, by its nature, is always absolutely neutral. There is no such thing as a real-lfe video, because it can’t be exposed to real life. So, I really like the moment that Lucas’s video is concentrated on the towel – that really domestic piece. And in the same layer as the towel, I have my still image on a canvas, which is a more traditional, artistic medium. The object I’m going to exhibit, the book – which is archival in a way, for information, and is also like a page-by-page, analogue sort of video – explodes into the canvas, which is a traditionally stable structure. The video I’m going to show is an example of endless explanation, similar to the book, but the book is more narrative and is designed to be read line by line. The video points out that you cannot understand everything. It’s like a guy who’s trying to explain it to you, based on the book. And in the end, you end up realizing you have all the pieces but you just don’t get it.

Can you describe the collaborative process behind the exhibition?

PT: In the conversation about how our artworks connected to each other, when we were discussing what to exhibit, there turned out to be this self-linked, looping system of virtual/conceptual real life, and we realized that we have our own private map.We have so much in common, despite the fact that we’re not actually going in the same direction – we’re going towards each other. We’re looking to each other. It’s like trying to see your own perspective from a different point of view: that of your colleague. This is also knowledge, because when you have access to another person’s experiences and perpective, you can get more information. And for me, it’s also really important that we can organically correct, speak and choose what we’re going to do in the process. The questions about the title and everything were not synthetic at all. We didn’t need to put too much effort into theory or anything; it was just a discussion, which turned out to be an exhibition.

LG: For me, I just like him. And I think we have a lot of things in common. That’s what makes it a good opportunity to work something through, and share something. That’s the human part.

Have you worked together before? How did you start collaborating?

PT: It’s our first exhibition, working together in real time. We met four years ago for the web exhibition I’d been curating, called The Wrong Biennale. It was the first digital project. And then a year ago we decided that we need to come up with an exhibition, because we’d been having this conversation.

LG: In 2013, we just connected through the internet, because at that time I was living in Argentina. We shared the digital platform in The Wrong Biennale, which involved a talk of about 10 minutes in length. Then we discovered our processes and the media we are working with now.

PT: We had a pavilion. It was the first release of The Wrong Biennale, and maybe it was created just so that we could meet. I was a curator for the biennale and my job was to invite people to join the group – there were five of us in the end. But our works were different and we didn’t look at how they were connected. It took us four years to take another step in this conversation.

So, what’s coming up next for you – independently and/or together?

PT: I’m just trying to finish my book – of the same title as my ongoing project – ‘Inner School of Open Studies’, which will be the first textbook that I’ve published. It’s the display copy of this book that will be on view in the exhibition.

LG: At the end of September there will likely be the preview of my complete series of towels – each with one frame of 60 frames/second – which are a way of selecting, and perhaps immortalizing, a 3D, digital object. And I’m also working now on some new topics pertaining to digital relations, and digital narcissism. I’m focusing more in the direction of how we feel about digital platforms, and what will be left for future civilizations if we are just stuck on digital platforms all the time.

Knowledge Of / Berlin, 2017

Mixed–media: video, canvas, old book, book display copy. With Lucas Gutierrez. Aperto Raum, Berlin, 2017

An exhibition & dialogue exploring the term “knowledge” and the manner in which self-studies are structured within contemporary artistic approach.

The structure of the show is based on the use of three mediums for each artist: an evolving time-based medium (a video); a flat and static medium (a towel and a canvas); and a 3D–object (a sculpture and a book) as a method to combine all existing information on the given subject at once.

The visual form of the show is presented in abstract and schematic graphics. Lucas Gutierrez’s work is rooted in the process of experiment, which leads to finding unique aesthetic structures inside the synthetic and digital. Protey Temen’s approach in response to Lucas’ starts with a literal scratch on paper and expands to endless variations of the schematic formulas, dissolving a text–based knowledge into symbolical representation.

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